Surah 9 At-Tawba — Ayah 55
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
yeyna ku yaab galinin xoolahoodu iyo caruurtoodu, wuxuu un dooni Eebe inuu ku ciqaabo nolosha adduun oy baxdo naftoodu iyagoo gaala ah.
falā tuʿ'jib'ka amwāluhum walā awlāduhum innamā yurīdu l-lahu liyuʿadhibahum bihā fī l-ḥayati l-dun'yā watazhaqa anfusuhum wahum kāfirūna
Word by word
- فَلَا falā So (let) not
- تُعْجِبْكَ tuʿ'jib'ka impress you
- أَمْوَٰلُهُمْ amwāluhum their wealth
- وَلَآ walā and not
- أَوْلَـٰدُهُمْ ۚ awlāduhum their children
- إِنَّمَا innamā Only
- يُرِيدُ yurīdu Allah intends
- ٱللَّهُ l-lahu Allah intends
- لِيُعَذِّبَهُم liyuʿadhibahum to punish them
- بِهَا bihā with it
- فِى fī in
- ٱلْحَيَوٰةِ l-ḥayati the life
- ٱلدُّنْيَا l-dun'yā (of) the world
- وَتَزْهَقَ watazhaqa and should depart
- أَنفُسُهُمْ anfusuhum their souls
- وَهُمْ wahum while they
- كَـٰفِرُونَ kāfirūna (are) disbelievers
Tafsir · Ibn Kathir (Abridged)
(So let not their wealth nor their children amaze you...) In similar Ayat, Allah said,
(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting) 20:131, and,
(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) 23:55-56. Allah said next,
(in reality Allah's plan is to punish them with these things in the life of this world,) by taking the Zakah due on their money from them and spending it in Allah's cause, according to the meaning given by Al-Hasan Al-Basri. Allah's statement,
(and that their souls shall depart while they are disbelievers) means, so that when Allah brings death to them, they will still be disbelievers, to make matters worse for them and the torment more severe. We seek refuge from such an end, which includes being led astray gradually by these things which they have.