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Islam Word Quran & Seerah

Surah 9 At-Tawba — Ayah 55

سُورَةُ التَّوۡبَةِ · Medinan · Unknown

55

فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ

그들의 재산과 그들의 자식 들이 그대를 놀라게 하지 않으리 니 실로 하나님은 현세에서도 그 들에게 벌을 내리사 그들의 영흔 이 불신자들로서 사라지게 하려 하심이라

falā tuʿ'jib'ka amwāluhum walā awlāduhum innamā yurīdu l-lahu liyuʿadhibahum bihā fī l-ḥayati l-dun'yā watazhaqa anfusuhum wahum kāfirūna

Word by word

  • فَلَا falā So (let) not
  • تُعْجِبْكَ tuʿ'jib'ka impress you
  • أَمْوَٰلُهُمْ amwāluhum their wealth
  • وَلَآ walā and not
  • أَوْلَـٰدُهُمْ ۚ awlāduhum their children
  • إِنَّمَا innamā Only
  • يُرِيدُ yurīdu Allah intends
  • ٱللَّهُ l-lahu Allah intends
  • لِيُعَذِّبَهُم liyuʿadhibahum to punish them
  • بِهَا bihā with it
  • فِى fī in
  • ٱلْحَيَوٰةِ l-ḥayati the life
  • ٱلدُّنْيَا l-dun'yā (of) the world
  • وَتَزْهَقَ watazhaqa and should depart
  • أَنفُسُهُمْ anfusuhum their souls
  • وَهُمْ wahum while they
  • كَـٰفِرُونَ kāfirūna (are) disbelievers
Tafsir · Ibn Kathir (Abridged)
فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ

(So let not their wealth nor their children amaze you...) In similar Ayat, Allah said,

وَلاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَجاً مِّنْهُمْ زَهْرَةَ الْحَيَوةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَى

(And strain not your eyes in longing for the things We have given for enjoyment to various groups of them, the splendor of the life of this world, that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting) 20:131, and,

أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُمْ بِهِ مِن مَّالٍ وَبَنِينَ - نُسَارِعُ لَهُمْ فِى الْخَيْرَتِ بَل لاَّ يَشْعُرُونَ

(Do they think that in wealth and children with which We enlarge them. We hasten unto them with good things. Nay, but they perceive not.) 23:55-56. Allah said next,

إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا

(in reality Allah's plan is to punish them with these things in the life of this world,) by taking the Zakah due on their money from them and spending it in Allah's cause, according to the meaning given by Al-Hasan Al-Basri. Allah's statement,

وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـفِرُونَ

(and that their souls shall depart while they are disbelievers) means, so that when Allah brings death to them, they will still be disbelievers, to make matters worse for them and the torment more severe. We seek refuge from such an end, which includes being led astray gradually by these things which they have.