Surah 65 At-Talaaq — Ayah 11
رَّسُولًۭا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍۢ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًۭا يُدْخِلْهُ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
அன்றியும், ஒரு தூதரையும் அவன் (அனுப்பி வைத்தான்); அவர் அல்லாஹ்வுடைய தெளிவான வசனங்களை உங்களுக்கு ஓதிக் காண்பிக்கிறார், ஈமான் கொண்டு ஸாலிஹான (நல்ல) அமல்கள் செய்பவர்களை இருள்களிலிருந்து, ஒளியின் பக்கம் கொண்டு வருவதற்காக, மேலும் எவர் அல்லாஹ்வின் மீது ஈமான் கொண்டு ஸாலிஹான (நல்ல) அமல் செய்கின்றாரோ அவரை அல்லாஹ் சுவனச் சோலைகளில் பிரவேசிக்கச் செய்கிறான் - அவற்றின் கீழே ஆறுகள் ஓடிக் கொண்டிருக்கின்றன. அவற்றில் அவர்கள் என்றென்றும் இருப்பார்கள், அல்லாஹ் அவர்களுக்குத் திடமாக உணவை அழகாக்கினான்.
rasūlan yatlū ʿalaykum āyāti l-lahi mubayyinātin liyukh'rija alladhīna āmanū waʿamilū l-ṣāliḥāti mina l-ẓulumāti ilā l-nūri waman yu'min bil-lahi wayaʿmal ṣāliḥan yud'khil'hu jannātin tajrī min taḥtihā l-anhāru khālidīna fīhā abadan qad aḥsana l-lahu lahu riz'qan
Word by word
- رَّسُولًۭا rasūlan A Messenger
- يَتْلُوا۟ yatlū reciting
- عَلَيْكُمْ ʿalaykum to you
- ءَايَـٰتِ āyāti (the) Verses
- ٱللَّهِ l-lahi (of) Allah
- مُبَيِّنَـٰتٍۢ mubayyinātin clear
- لِّيُخْرِجَ liyukh'rija that he may bring out
- ٱلَّذِينَ alladhīna those who
- ءَامَنُوا۟ āmanū believe
- وَعَمِلُوا۟ waʿamilū and do
- ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti righteous deeds
- مِنَ mina from
- ٱلظُّلُمَـٰتِ l-ẓulumāti the darkness[es]
- إِلَى ilā towards
- ٱلنُّورِ ۚ l-nūri the light
- وَمَن waman And whoever
- يُؤْمِنۢ yu'min believes
- بِٱللَّهِ bil-lahi in Allah
- وَيَعْمَلْ wayaʿmal and does
- صَـٰلِحًۭا ṣāliḥan righteous deeds
- يُدْخِلْهُ yud'khil'hu He will admit him
- جَنَّـٰتٍۢ jannātin (into) Gardens
- تَجْرِى tajrī flow
- مِن min from
- تَحْتِهَا taḥtihā underneath it
- ٱلْأَنْهَـٰرُ l-anhāru the rivers
- خَـٰلِدِينَ khālidīna abiding
- فِيهَآ fīhā therein
- أَبَدًۭا ۖ abadan forever
- قَدْ qad Indeed
- أَحْسَنَ aḥsana Has been (granted) good
- ٱللَّهُ l-lahu (by) Allah
- لَهُۥ lahu for him
- رِزْقًا riz'qan provision
Tafsir · Ibn Kathir (Abridged)
Punishment for defying Allah's Commandments
Allah the Exalted threatens those who defy His commands, deny His Messengers and contradict His legislation, by informing them of the end that earlier nations met who did the same,
(And many a town revolted against the command of its Lord and His Messengers;) meaning, they rebelled, rejected and arrogantly refused to obey Allah and they would not follow His Messengers,
(and We called it to a severe account, and We shall punish it with a horrible torment.) meaning, horrendous and terrifying,
(So it tasted the evil result of its affair,) meaning, they tasted the evil consequences of defiance and they regretted their actions when regret does not avail,
(and the consequence of its affair was loss. And Allah has prepared for them a severe torment.) means, in the Hereafter, added to the torment that was sent down on them in this life. Allah the Exalted said, after mentioning what happened to the disbelieving nations,
(So have Taqwa of Allah, O men of understanding,) meaning, `O you who have sound understanding, do not be like them because if you do, you will suffer what they suffered, O people of comprehension,'
(who believe) meaning, in Allah and His Messengers,
(Allah has indeed sent down to you a Reminder.) meaning, this Qur'an. Allah also said,
(Verily, We, it is We Who have sent down the Dhikr and surely, We will preserve it.) (15:9)
The Qualities of the Messenger
Allah's statement,
(A Messenger, who recites to you the Ayat of Allah containing clear explanations,) Some said that the Messenger is the subject of what is being sent as a reminder because the Messenger is the one that conveys the Dhikr. Ibn Jarir said that what is correct is that the Messenger explains the Dhikr. This is why Allah the Exalted said here,
(A Messenger, who recites to you the Ayat of Allah containing clear explanations,) meaning, plain and apparent. The statement of Allah;
(that He may take out those who believe and do righteous good deeds, from the darkness to the light.) Allah's is like saying;
(A Book which We have revealed unto you in order that you might lead mankind out of darkness) (14:1), and,
(Allah is the Guardian of those who believe. He brings them out from darkness into light.) (2:257) meaning, out of the darkness of disbelief and ignorance into the light of faith and knowledge. Allah the Exalted called the revelation that He has sent down, light, on account of the guidance that it brings. Allah also called it Ruh, in that, it brings life to the hearts,
(And thus We have sent to you Ruh of our command. You knew not what is the book, nor what is faith But We have made it a light wherewith we guide whosoever of Our servants We will. And verily, you are indeed guiding to the straight path.) (42:52) Allah's statement,
(And whosoever believes in Allah and performs righteous good deeds, He will admit him into Gardens under which rivers flow, to dwell therein forever. Allah has indeed granted for him an excellent provision.) was explained several times before, and therefore, we do not need to repeat its explanation here. All the thanks and praises are due to Allah.