سوره 7 Al-A'raaf — آیه 188
قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًۭا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ ۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ ۚ إِنْ أَنَا۠ إِلَّا نَذِيرٌۭ وَبَشِيرٌۭ لِّقَوْمٍۢ يُؤْمِنُونَ
بگو: من مالك سود و زيان خود نيستم، مگر آنچه خدا بخواهد. و اگر علم غيب مى‌دانستم بر خير خود بسى مى‌افزودم و هيچ شرى به من نمى‌رسيد. من كسى جز بيم‌دهنده و مژده‌دهنده‌اى براى مؤمنان نيستم.
qul lā amliku linafsī nafʿan walā ḍarran illā mā shāa l-lahu walaw kuntu aʿlamu l-ghayba la-is'takthartu mina l-khayri wamā massaniya l-sūu in anā illā nadhīrun wabashīrun liqawmin yu'minūna
کلمه به کلمه
- قُل qul Say
- لَّآ lā Not
- أَمْلِكُ amliku I have power
- لِنَفْسِى linafsī for myself
- نَفْعًۭا nafʿan (to) benefit
- وَلَا walā and no
- ضَرًّا ḍarran (power to) harm
- إِلَّا illā except
- مَا mā what
- شَآءَ shāa wills
- ٱللَّهُ ۚ l-lahu Allah
- وَلَوْ walaw And if
- كُنتُ kuntu I would
- أَعْلَمُ aʿlamu know
- ٱلْغَيْبَ l-ghayba (of) the unseen
- لَٱسْتَكْثَرْتُ la-is'takthartu surely I could have multiplied
- مِنَ mina of
- ٱلْخَيْرِ l-khayri the good
- وَمَا wamā and not
- مَسَّنِىَ massaniya (could) have touched me
- ٱلسُّوٓءُ ۚ l-sūu the evil
- إِنْ in Not
- أَنَا۠ anā (am) I
- إِلَّا illā except
- نَذِيرٌۭ nadhīrun a warner
- وَبَشِيرٌۭ wabashīrun and a bearer of good tidings
- لِّقَوْمٍۢ liqawmin to a people
- يُؤْمِنُونَ yu'minūna who believe
تفسیر · Ibn Kathir (Abridged)
The Messenger does not know the Unseen, and He cannot bring Benefit or Harm even to Himself
Allah commanded His Prophet to entrust all matters to Him and to inform, about himself, that he does not know the unseen future, but he knows of it only what Allah informs him. Allah said in another Ayah,
((He Alone is) the All-Knower of the Ghayb (Unseen), and He reveals to none His Ghayb.) 72:26 Ad-Dahhak reported that Ibn `Abbas said that,
(If I had the knowledge of the Ghayb (Unseen), I should have secured for myself an abundance of wealth.) refers to money. In another narration, Ibn `Abbas commented, "I would have knowledge of how much profit I would make with what I buy, and I would always sell what I would make profit from,
("and no evil should have touched me.") and poverty would never touch me." Ibn Jarir said, "And others said, `This means that if I know the Unseen then I would prepare for the years of famine during the prosperous years, and in the time of high cost, I would have prepared for it."' `Abdur-Rahman bin Zayd bin Aslam also commented on this Ayah;
("and no evil should have touched me. "), "I would have avoided and saved myself from any type of harm before it comes." Allah then stated that the Prophet is a warner and bearer of good news. He warns against the torment and brings good news of Paradise for the believers,
(So We have made this (the Qur'an) easy on your tongue, only that you may give glad tidings to the pious, and warn with it the most quarrelsome of people.) 19:97