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Islam Word Quran & Seerah

Surah 7 Al-A'raaf — Ayah 169

سُورَةُ الأَعۡرَافِ · Meccan · Office of the President of Maldives

169

فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌۭ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌۭ مِّثْلُهُۥ يَأْخُذُوهُ ۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ ۗ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ

ފަހެ، ފޮތް ވާރުތަވީ ބަޔަކު އެއުރެންގެ ފަހުން އައޫއެވެ. އެއުރެން މިދުނިޔޭގެ މުދަލުގައި ހިފަތެވެ. އަދި އެއުރެން ބުނެތެވެ. ތިމަންމެންނަށް ފާފަފުއްސަވާނެތެވެ. އަދި ހަމައެފަދަ މުދަލެއް، އެއުރެންނާ ހަމަޔަށް އަޔަސް އޭގައި އެއުރެން ހިފަތެވެ. اللَّه އާމެދު حق ބަސްމެނުވީ އެއުރެން ނުބުނުމަށް، ފޮތުގެ ކަށަވަރުވެގެންވާ عهد އެއުރެންގެ މައްޗަށް ނުހިއްޕަވާ ހެއްޔެވެ؟ އަދި އެފޮތުގައިވާގޮތް އެއުރެން އުނގެނި ދަސްކުރޫއެވެ. އަދި تقوى ވެރިވާ މީހުންނަށް آخرة ގެ ގޮވަތި މާހެޔޮކަން ބޮޑެވެ. ފަހެ، ތިޔަބައިމީހުންނަކަށް ނުވިސްނޭހެއްޔެވެ؟

fakhalafa min baʿdihim khalfun warithū l-kitāba yakhudhūna ʿaraḍa hādhā l-adnā wayaqūlūna sayugh'faru lanā wa-in yatihim ʿaraḍun mith'luhu yakhudhūhu alam yu'khadh ʿalayhim mīthāqu l-kitābi an lā yaqūlū ʿalā l-lahi illā l-ḥaqa wadarasū mā fīhi wal-dāru l-ākhiratu khayrun lilladhīna yattaqūna afalā taʿqilūna

Word by word

  • فَخَلَفَ fakhalafa Then succeeded
  • مِنۢ min from
  • بَعْدِهِمْ baʿdihim after them
  • خَلْفٌۭ khalfun successors
  • وَرِثُوا۟ warithū (who) inherited
  • ٱلْكِتَـٰبَ l-kitāba the Book
  • يَأْخُذُونَ yakhudhūna taking
  • عَرَضَ ʿaraḍa goods
  • هَـٰذَا hādhā (of) this
  • ٱلْأَدْنَىٰ l-adnā the lower (life)
  • وَيَقُولُونَ wayaqūlūna and they say
  • سَيُغْفَرُ sayugh'faru It will be forgiven
  • لَنَا lanā for us
  • وَإِن wa-in And if
  • يَأْتِهِمْ yatihim comes to them
  • عَرَضٌۭ ʿaraḍun goods
  • مِّثْلُهُۥ mith'luhu similar to it
  • يَأْخُذُوهُ ۚ yakhudhūhu they will take it
  • أَلَمْ alam Was not
  • يُؤْخَذْ yu'khadh taken
  • عَلَيْهِم ʿalayhim on them
  • مِّيثَـٰقُ mīthāqu Covenant
  • ٱلْكِتَـٰبِ l-kitābi (of) the Book
  • أَن an that
  • لَّا lā not
  • يَقُولُوا۟ yaqūlū they will say
  • عَلَى ʿalā about
  • ٱللَّهِ l-lahi Allah
  • إِلَّا illā except
  • ٱلْحَقَّ l-ḥaqa the truth
  • وَدَرَسُوا۟ wadarasū while they studied
  • مَا mā what
  • فِيهِ ۗ fīhi (is) in it
  • وَٱلدَّارُ wal-dāru And the home
  • ٱلْـَٔاخِرَةُ l-ākhiratu (of) the Hereafter
  • خَيْرٌۭ khayrun (is) better
  • لِّلَّذِينَ lilladhīna for those who
  • يَتَّقُونَ ۗ yattaqūna fear Allah
  • أَفَلَا afalā So will not
  • تَعْقِلُونَ taʿqilūna you use intellect
Tafsir · Ibn Kathir (Abridged)

The Children of Israel scatter throughout the Land

Allah states that He divided the Jews into various nations, sects and groups,

وَقُلْنَا مِن بَعْدِهِ لِبَنِى إِسْرَءِيلَ اسْكُنُواْ الاٌّرْضَ فَإِذَا جَآءَ وَعْدُ الاٌّخِرَةِ جِئْنَا بِكُمْ لَفِيفًا

(And We said to the Children of Israel after him (after Musa died): "Dwell in the land, then, when the final and the last promise comes near, We shall bring you altogether as a mixed crowd (gathered out of various nations).")17:104

مِّنْهُمُ الصَّـلِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ

(some of them are righteous and some are away from that), some of them are led aright and some are not righteous, just as the Jinns declared,

وَأَنَّا مِنَّا الصَّـلِحُونَ وَمِنَّا دُونَ ذَلِكَ كُنَّا طَرَآئِقَ قِدَداً

("There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).") 72:11 Allah said here,

وَبَلَوْنَـهُمْ

(And We tried them), and tested them,

بِالْحَسَنَـتِ وَالسَّيِّئَاتِ

(with good and evil), with times of ease, difficulty, eagerness, fear, well-being and affliction,

لَعَلَّهُمْ يَرْجِعُونَ

(in order that they might turn (to Allah)) Allah said next,

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُواْ الْكِتَـبَ يَأْخُذُونَ عَرَضَ هَـذَا الاٌّدْنَى

(Then after them succeeded an (evil) generation, which inherited the Book, but they chose (for themselves) the goods of this low life) This Ayah means, after the generation made up of righteous and unrighteous people, another generation came that did not have goodness in them, and they inherited the Tawrah and studied it. Mujahid commented on Allah's statement,

يَأْخُذُونَ عَرَضَ هَـذَا الاٌّدْنَى

(They chose (for themselves) the goods of this low life) "They will consume anything they can consume in this life, whether legally or illegally. Yet, they wish for forgiveness,

وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ

(Saying: "(Everything) will be forgiven for us." And if (again) the offer of the like came their way, they would (again) seize them.)" Qatadah commented on Allah's statement,

يَأْخُذُونَ عَرَضَ هَـذَا الاٌّدْنَى

(they chose (for themselves) the goods of this low life) "This, by Allah, is an evil generation,

وَرِثُواْ الْكِتَـبَ

(which inherited the Book) after their Prophets and Messengers, for they were entrusted with this job by Allah's command to them. Allah said in another Ayah,

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُواْ الصَّلَـوةَ

(Then, there has succeeded them a posterity who neglect the Salah (the prayers).) 19:59 Allah said next,

يَأْخُذُونَ عَرَضَ هَـذَا الاٌّدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا

(They chose the goods of this low life saying: "(Everything) will be forgiven to us.") They wish and hope from Allah, while deceiving themselves,

وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ

(And if (again) the offer of the like came their way, they would (again) seize them.) Nothing stops them from this behavior, for whenever they are given an opportunity in this life, they will consume regardless of it being allowed or not." As-Suddi said about Allah's statement,

فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ

(Then after them succeeded an (evil) generation) until,

وَدَرَسُواْ مَا فِيهِ

(and they have studied what is in it (the Book).) "Every time the Children of Israel appointed a judge, he used to take bribes. The best ones among them held a counsel and took covenants from each that they would not take bribes. However, when one of them would take bribes in return for judgment and was asked, `What is the matter with you; you take a bribe to grant judgment', he replied, `I will be forgiven.' So the rest of his people would admonish him for what he did. But when he died, or was replaced, the one who replaced him would take bribes too. Therefore, Allah says, if the others (who admonished him) would have a chance to loot this world, they will take it."' Allah said,

أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَـبِ أَن لاَّ يِقُولُواْ عَلَى اللَّهِ إِلاَّ الْحَقَّ

(Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth) thus, admonishing them for this behavior. Allah took a pledge from them that they would declare the truth to people and not hide it. Allah said in another Ayah,

وَإِذْ أَخَذَ اللَّهُ مِيثَـقَ الَّذِينَ أُوتُواْ الْكِتَـبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ

((And remember) when Allah took a covenant from those who were given the Scripture to make it known and clear to mankind, and not to hide it, but they threw it away behind their backs, and purchased with it some miserable gain! And indeed worst is that which they bought) 3:187. Ibn Jurayj said that Ibn `Abbas said about the Ayah,

أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَـبِ أَن لاَّ يِقُولُواْ عَلَى اللَّهِ إِلاَّ الْحَقَّ

(Was not the covenant of the Book taken from them that they would not say about Allah anything but the truth), "Their claim that Allah will forgive the sins they keep committing without repenting from them." Allah said,

وَالدَّارُ الاٌّخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلاَ تَعْقِلُونَ

(And the home in the Hereafter is better for those who have Taqwa Do not you then understand) Encouraging them to seek Allah's tremendous reward and warning them against His severe torment. Allah says here, `My reward and what I have are better for those who avoid prohibitions, abandon lusts and become active in the obedience of their Lord.'

أَفَلاَ تَعْقِلُونَ

(Do not you then understand) Allah says' Do not these people, who preferred this life instead of what is with Me, have any sense to prohibit them from their foolish and extravagant ways' Allah then praises those who adhere to His Book, which directs them to follow His Messenger Muhammad ,

وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَـبِ

(And as to those who hold fast to the Book) adhere to it, implement its commands and refrain from its prohibitions,

وَأَقَامُواْ الصَّلَوةَ إِنَّا لاَ نُضِيعُ أَجْرَ الْمُصْلِحِينَ

(and perform the Salah, certainly We shall never waste the reward of those who do righteous deeds.)