Surah 7 Al-A'raaf — Ayah 166
فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ
그들이 그들의 무례함으로 금기된 것을 넘어서니 원숭이가 되어 중오와 저주를 받을 것이라 는 말씀이 있었거늘
falammā ʿataw ʿan mā nuhū ʿanhu qul'nā lahum kūnū qiradatan khāsiīna
Word by word
- فَلَمَّا falammā So when
- عَتَوْا۟ ʿataw they exceeded all bounds
- عَن ʿan about
- مَّا mā what
- نُهُوا۟ nuhū they were forbidden
- عَنْهُ ʿanhu from it
- قُلْنَا qul'nā We said
- لَهُمْ lahum to them
- كُونُوا۟ kūnū Be
- قِرَدَةً qiradatan apes
- خَـٰسِـِٔينَ khāsiīna despised
Tafsir · Ibn Kathir (Abridged)
Those Who breached the Sabbath were turned into Monkeys, butThose Who prohibited Their Actions were saved
Allah said that the people of this village were divided into three groups, a group that committed the prohibition, catching fish on the Sabbath, as we described in the Tafsir of Surat Al-Baqarah. Another group prohibited them from transgression and avoided them. A third group neither prohibited them, nor participated in their action. The third group said to the preachers,
("Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment"). They said, `why do you forbid these people from evil, when you know that they are destroyed and have earned Allah's punishment' Therefore, they said, there is no benefit in forbidding them. The preachers replied,
("In order to be free from guilt before your Lord (Allah),") `for we were commanded to enjoin righteousness and forbid evil,' r
("and perhaps they may fear Allah") for on account of our advice, they might stop this evil and repent to Allah. Certainly, if they repent to Allah, Allah will accept their repentance and grant them His mercy.' Allah said,
(So when they forgot the reminder that had been given to them, ) when the evil doers refused the advice,
(We rescued those who forbade evil, but We seized who did wrong,) who committed the transgression,
(with a severe torment). Allah stated that those who enjoined good were saved, while those who committed the transgression were destroyed, but He did not mention the end of those who were passive (the third group), for the compensation is comparable to the deed. This type did not do what would warrant praise, nor commit wrong so that they are admonished. `Ikrimah said, "Ibn `Abbas said about the Ayah: `I do not know whether or not the people were saved who said;
("Why do you preach to a people whom Allah is about to destroy...") So I continued discussing it with him until I convinced him that they were. Then he gave me the gift of a garment." Allah said,
(and We seized those who did wrong with a Ba'is torment) indicating that those who remained were saved. As for `Ba'is', it means `severe', according to Mujahid, or `painful', according to Qatadah. These meanings are synonymous, and Allah knows best. Allah said next,
(despised), humiliated, disgraced and rejected.