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Islam Word Quran & Seerah

Surah 7 Al-A'raaf — Ayah 11

سُورَةُ الأَعۡرَافِ · Meccan · Naseem Isamil and Masoor Maulana, Kaleel

11

وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ

නියත වශයෙන්ම අපි ඔබව උත්පාදනය කිරීමට (අදහස් කර) ඔබව (ඔබගේ මුල් පියා වන ආදම්ව) නිර්මාණය කළෙමු. පසුව අපි මලායිකාවරුන්ට “ආදම්ට සුජූද් කරනු” යයි කීවෙමු. ඉබ්ලිස් හැර, (අනිත් මලායිකාවරුන් සියල්ල ඔහුට) හිස නවා සුජූද් කළහ. ඔහු සුජූද් කරන්නන්ගෙන් කෙනෙකු වූවේ නැත.

walaqad khalaqnākum thumma ṣawwarnākum thumma qul'nā lil'malāikati us'judū liādama fasajadū illā ib'līsa lam yakun mina l-sājidīna

Word by word

  • وَلَقَدْ walaqad And certainly
  • خَلَقْنَـٰكُمْ khalaqnākum We created you
  • ثُمَّ thumma then
  • صَوَّرْنَـٰكُمْ ṣawwarnākum We fashioned you
  • ثُمَّ thumma Then
  • قُلْنَا qul'nā We said
  • لِلْمَلَـٰٓئِكَةِ lil'malāikati to the Angels
  • ٱسْجُدُوا۟ us'judū Prostrate
  • لِـَٔادَمَ liādama to Adam
  • فَسَجَدُوٓا۟ fasajadū So they prostrated
  • إِلَّآ illā except
  • إِبْلِيسَ ib'līsa Iblis
  • لَمْ lam Not
  • يَكُن yakun he was
  • مِّنَ mina of
  • ٱلسَّـٰجِدِينَ l-sājidīna those who prostrated
Tafsir · Ibn Kathir (Abridged)

Prostration of the Angels to Adam and Shaytan's Arrogance

Allah informs the Children of Adam about the honor of their father and the enmity of Shaytan, who still has envy for them and for their father Adam. So they should beware of him and not follow in his footsteps. Allah said,

وَلَقَدْ خَلَقْنَـكُمْ ثُمَّ صَوَّرْنَـكُمْ ثُمَّ قُلْنَا لِلْمَلَـئِكَةِ اسْجُدُواْ لأَدَمَ فَسَجَدُواْ

(And surely, We created you and then gave you shape; then We told the angels, "Prostrate yourselves to Adam," and they prostrated,) This is like His saying,

وَإِذْ قَالَ رَبُّكَ لِلْمَلَـئِكَةِ إِنِّى خَـلِقٌ بَشَرًا مِّن صَلْصَـلٍ مِّنْ حَمَإٍ مَّسْنُونٍ - فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُواْ لَهُ سَـجِدِينَ

(And (remember) when your Lord said to the angels: "I am going to create a man from dried (sounding) clay of altered mud. So, when I have fashioned him completely and breathed into him the soul (which I created for him), then fall (you) down prostrating yourselves unto him.") 15:28-29. After Allah created Adam with His Hands from dried clay of altered mud and made him in the shape of a human being, He blew life into him and ordered the angels to prostrate before him, honoring Allah's glory and magnificence. The angels all heard, obeyed and prostrated, but Iblis did not prostrate. We explained this subject in the beginning of Surat Al-Baqarah. Therefore, the Ayah (7:11) refers to Adam, although Allah used the plural in this case, because Adam is the father of all mankind. Similarly, Allah said to the Children of Israel who lived during the time of the Prophet ,

وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى

(And We shaded you with clouds and sent down on you manna and the quail,)2:57 This refers to their forefathers who lived during the time of Moses. But, since that was a favor given to the forefathers, and they are their very source, then the offspring have also been favored by it. This is not the case in:

وَلَقَدْ خَلَقْنَا الإِنْسَـنَ مِن سُلَـلَةٍ مِّن طِينٍ

(And indeed We created man out of an extract of clay (water and earth.))23:12 For this merely means that Adam was created from clay. His children were created from Nutfah (mixed male and female sexual discharge). This last Ayah is thus talking about the origin of mankind, not that they were all created from clay, and Allah knows best.