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Islam Word Quran & Seerah

Surah 4 An-Nisaa — Ayah 33

سُورَةُ النِّسَاءِ · Medinan · Naseem Isamil and Masoor Maulana, Kaleel

33

وَلِكُلٍّۢ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا

සෑම කෙනෙකුටම (ඔවුන්ගේ) දෙමව්පියන්, කිට්ටු ඥාතීන් (ආදීන්) අත්හැර දමා ගිය දේපළවලට (ප්‍රතිශතයට අනුව ඔවුන්ගේ දේපළ අත් කර ගත හැකි) උරුමක්කාරයින්ව අපි ඇති කර ඇත්තෙමු. (එසේම) ඔබ ගිවිසුම් ඇති කර ගත් අයටද (නියම කර ඇත්තෙමු). එබැවින් ඔවුන්ගේ පංගුව ඔවුන්ට ලබා දෙනු. නියත වශයෙන්ම අල්ලාහ් සියල්ලටම සාක්ෂි වශයෙන් සිටින්නේය.

walikullin jaʿalnā mawāliya mimmā taraka l-wālidāni wal-aqrabūna wa-alladhīna ʿaqadat aymānukum faātūhum naṣībahum inna l-laha kāna ʿalā kulli shayin shahīdan

Word by word

  • وَلِكُلٍّۢ walikullin And for all
  • جَعَلْنَا jaʿalnā We (have) made
  • مَوَٰلِىَ mawāliya heirs
  • مِمَّا mimmā of what
  • تَرَكَ taraka (is) left
  • ٱلْوَٰلِدَانِ l-wālidāni (by) the parents
  • وَٱلْأَقْرَبُونَ ۚ wal-aqrabūna and the relatives
  • وَٱلَّذِينَ wa-alladhīna And those whom
  • عَقَدَتْ ʿaqadat pledged
  • أَيْمَـٰنُكُمْ aymānukum your right hands
  • فَـَٔاتُوهُمْ faātūhum then give them
  • نَصِيبَهُمْ ۚ naṣībahum their share
  • إِنَّ inna Indeed
  • ٱللَّهَ l-laha Allah
  • كَانَ kāna is
  • عَلَىٰ ʿalā over
  • كُلِّ kulli every
  • شَىْءٍۢ shayin thing
  • شَهِيدًا shahīdan a Witness
Tafsir · Ibn Kathir (Abridged)
وَلِكُلٍّ جَعَلْنَا مَوَالِىَ

(And to everyone, We have appointed Mawali) means, "Heirs." Ibn `Abbas was also reported to have said that Mawali refers to relatives. Ibn Jarir commented, "The Arabs call the cousin a Mawla." Ibn Jarir continued, "Allah's statement,

مِّمَّا تَرَكَ الْوَلِدَنِ وَالاٌّقْرَبُونَ

(of that (property) left by parents and relatives.) means, from what he inherited from his parents and family members. Therefore, the meaning of the Ayah becomes: `To all of you, O people, We appointed relatives (such as children) who will later inherit what you inherited from your own parents and relatives." Allah's statement,

وَالَّذِينَ عَقَدَتْ أَيْمَـنُكُمْ فَـَاتُوهُمْ نَصِيبَهُمْ

(To those also with whom you have made a pledge (brotherhood), give them their due portion.) means, "Those with whom you have a pledge of brotherhood, give them their share of inheritance, thus fulfilling the ratified pledges that you gave them. Allah has witnessed all of you when you gave these pledges and promises." This practice was followed in the beginning of Islam, but was later on abrogated when Muslims were commanded to fulfill the pledges (brotherhood) they had already given, but to refrain from making any new pledges after that. Al-Bukhari recorded that Ibn `Abbas said,

وَلِكُلٍّ جَعَلْنَا مَوَالِىَ

(And to everyone, We have appointed Mawali) "meaning, heirs;

وَالَّذِينَ عَقَدَتْ أَيْمَـنُكُمْ

(To those also with whom you have made a pledge (brotherhood)) When the emigrants came to Al-Madinah, the emigrant would inherit from the Ansari, while the latter's relatives would not inherit from him because of the bond of brotherhood which the Prophet established between them (the emigrants and the Ansar). When the verse,

وَلِكُلٍّ جَعَلْنَا مَوَالِىَ

(And to everyone We have appointed Mawali) was revealed, it cancelled (the pledge of brotherhood regarding inheritance)." Then he said, "The verse,

وَالَّذِينَ عَقَدَتْ أَيْمَـنُكُمْ فَـَاتُوهُمْ نَصِيبَهُمْ

(To those also with whom you have made a pledge (brotherhood), give them their due portion.) remained valid for cases of co-operation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's will to the person who had the right of inheriting before."