Surah 35 Faatir — Ayah 8
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Ахир, қилган ёмон амали ўзига зийнатлаб кўрсатилиб, уни гўзал деб билган одам?! Албатта, Аллоҳ хоҳлаган кимсани залолатга кетказур, хоҳлаган кимсани ҳидоятга солур. Бас, уларга жонинг ҳасрат-ла ачинмасин. Албатта, Аллоҳ нима қилаётганларини яхши билгувчидир. (Шайтоннинг малайига айланган одамга ўзининг ҳар бир ёмон иши зийнатли кўринади. У ўзидан ўзи ажабланиб, қилган иши ўзига зўр кўринган сари ҳаддан ошиб бораверади.)
afaman zuyyina lahu sūu ʿamalihi faraāhu ḥasanan fa-inna l-laha yuḍillu man yashāu wayahdī man yashāu falā tadhhab nafsuka ʿalayhim ḥasarātin inna l-laha ʿalīmun bimā yaṣnaʿūna
Word by word
- أَفَمَن afaman Then is (he) who
- زُيِّنَ zuyyina is made fair-seeming
- لَهُۥ lahu to him
- سُوٓءُ sūu (the) evil
- عَمَلِهِۦ ʿamalihi (of) his deed
- فَرَءَاهُ faraāhu so that he sees it
- حَسَنًۭا ۖ ḥasanan (as) good
- فَإِنَّ fa-inna For indeed
- ٱللَّهَ l-laha Allah
- يُضِلُّ yuḍillu lets go astray
- مَن man whom
- يَشَآءُ yashāu He wills
- وَيَهْدِى wayahdī and guides
- مَن man whom
- يَشَآءُ ۖ yashāu He wills
- فَلَا falā So (let) not
- تَذْهَبْ tadhhab go out
- نَفْسُكَ nafsuka your soul
- عَلَيْهِمْ ʿalayhim for them
- حَسَرَٰتٍ ۚ ḥasarātin (in) regrets
- إِنَّ inna Indeed
- ٱللَّهَ l-laha Allah
- عَلِيمٌۢ ʿalīmun (is) All-Knower
- بِمَا bimā of what
- يَصْنَعُونَ yaṣnaʿūna they do
Tafsir · Ibn Kathir (Abridged)
The Punishment of the Disbeliever and the Reward of the Believer on the Day of Resurrection
Having stated that the ultimate destiny of the followers of Iblis will be the blazing Fire, Allah then tells us that for those who disbelieve there will be a severe punishment. This is because they obeyed the Shaytan and disobeyed Ar-Rahman. And He tells us that those who believed in Allah and His Messengers
(and do righteous good deeds, theirs will be forgiveness) meaning, from whatever sins they did,
and a great reward. for the good deeds that they did. Then Allah says:
(Is he, then, to whom the evil of his deeds is made fairseeming, so that he considers it as good) meaning, `such as disbelievers or immoral persons who do evil deeds and believe that they are doing something good, i.e., a person who is like that has been misguided by Allah, so what can you do for him You cannot help him at all.'
(Verily, Allah sends astray whom He wills and guides whom He wills.) means according to His decree.
(So destroy not yourself in sorrow for them. ) means, do not grieve about that, for Allah is Wise in His decree and He leaves astray whomsoever He leaves astray, and He guides whomsoever He guides, and in doing so He has perfect knowledge and wisdom. Allah says:
(Truly, Allah is the All-Knower of what they do!)