Surah 2 Al-Baqara — Ayah 16
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
这等人,以正道换取迷误,所以他们的交易并未获利,他们不是遵循正道的。
ulāika alladhīna ish'tarawū l-ḍalālata bil-hudā famā rabiḥat tijāratuhum wamā kānū muh'tadīna
Word by word
- أُو۟لَـٰٓئِكَ ulāika Those
- ٱلَّذِينَ alladhīna (are) the ones who
- ٱشْتَرَوُا۟ ish'tarawū bought
- ٱلضَّلَـٰلَةَ l-ḍalālata [the] astraying
- بِٱلْهُدَىٰ bil-hudā for [the] guidance
- فَمَا famā So not
- رَبِحَت rabiḥat profited
- تِّجَـٰرَتُهُمْ tijāratuhum their commerce
- وَمَا wamā and not
- كَانُوا۟ kānū were they
- مُهْتَدِينَ muh'tadīna guided-ones
Tafsir · Ibn Kathir (Abridged)
In his Tafsir, As-Suddi reported that Ibn `Abbas and Ibn Mas`ud commented on;
(These are they who have purchased error with guidance) saying it means, "They pursued misguidance and abandoned guidance. " Mujahid said, "They believed and then disbelieved," while Qatadah said, "They preferred deviation to guidance." Qatadah's statement is similar in meaning to Allah's statement about Thamud,
(And as for Thamud, We granted them guidance, but they preferred blindness to guidance) (41:17).
In summary, the statements that we have mentioned from the scholars of Tafsir indicate that the hypocrites deviate from the true guidance and prefer misguidance, substituting wickedness in place of righteousness. This meaning explains Allah's statement,
(These are they who have purchased error with guidance), meaning, they exchanged guidance to buy misguidance. This meaning includes those who first believed, then later disbelieved, whom Allah described,
(That is because they believed, and then disbelieved; therefore their hearts are sealed) (63:3).
The Ayah also includes those who preferred deviation over guidance. The hypocrites fall into several categories. This is why Allah said,
(So their commerce was profitless. And they were not guided), meaning their trade did not succeed nor were they righteous or rightly guided throughout all this. In addition, Ibn Jarir narrated that Qatadah commented on the Ayah,
(So their commerce was profitless. And they were not guided), "By Allah! I have seen them leaving guidance for deviation, leaving the Jama`ah (the community of the believers) for the sects, leaving safety for fear, and the Sunnah for innovation." Ibn Abi Hatim also reported other similar statements.