Surah 11 Hud — Ayah 116
فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍۢ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًۭا مِّمَّنْ أَنجَيْنَا مِنْهُمْ ۗ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ
Кәшки булсачы арагызда сездән әүвәл һәлак булган каумләрдән калган гакыл белем ияләре, кешеләрне җир өстендә бозыклык кылудан тыяр иделәр, мәгәр алар арасыннан азларын гына ґәзабтан коткардык, кешеләргә әмер мәгъруф кылганнары өчен. Әмма залимләр үзләренә бирелгән дөнья байлыгына гына иярделәр һәм, азып, кәфер булдылар.
falawlā kāna mina l-qurūni min qablikum ulū baqiyyatin yanhawna ʿani l-fasādi fī l-arḍi illā qalīlan mimman anjaynā min'hum wa-ittabaʿa alladhīna ẓalamū mā ut'rifū fīhi wakānū muj'rimīna
Word by word
- فَلَوْلَا falawlā So why not
- كَانَ kāna had been
- مِنَ mina of
- ٱلْقُرُونِ l-qurūni the generations
- مِن min before you
- قَبْلِكُمْ qablikum before you
- أُو۟لُوا۟ ulū those possessing a remnant
- بَقِيَّةٍۢ baqiyyatin those possessing a remnant
- يَنْهَوْنَ yanhawna forbidding
- عَنِ ʿani from
- ٱلْفَسَادِ l-fasādi the corruption
- فِى fī in
- ٱلْأَرْضِ l-arḍi the earth
- إِلَّا illā except
- قَلِيلًۭا qalīlan a few
- مِّمَّنْ mimman of those
- أَنجَيْنَا anjaynā We saved
- مِنْهُمْ ۗ min'hum among them
- وَٱتَّبَعَ wa-ittabaʿa But followed
- ٱلَّذِينَ alladhīna those who
- ظَلَمُوا۟ ẓalamū did wrong
- مَآ mā what
- أُتْرِفُوا۟ ut'rifū luxury they were given
- فِيهِ fīhi therein
- وَكَانُوا۟ wakānū and they were
- مُجْرِمِينَ muj'rimīna criminals
Tafsir · Ibn Kathir (Abridged)
There must be a Group of People Who forbid Lewdness
Allah, the Exalted, says that there should have been a group of wise people present among the past generations who called to good and forbade the evil and corruption that took place among them in the land. His statement,
(except a few) This means that there were only a small number of people present among them who were of this caliber. They were those whom Allah saved at the sudden striking of His vengeance, when His anger was let lose. For this reason Allah commanded this noble Ummah (followers of Muhammad ) to always have among them those who command the good and forbid the evil. This is as Allah says,
(Let there arise out of you a group of people inviting to all that is good, enjoining righteousness and forbidding evil. And it is they who are the successful.)3:104 It is related in a Hadith that the Prophet said,
(Verily, whenever a group of people see an evil and they do not change it, it is likely that Allah will cover them with (His) punishment.) Thus, Allah says,
(If only there had been among the generations before you persons having wisdom, There must be a Group of People Who forbid Lewdness Allah, the Exalted, says that there should have been a group of wise people present among the past generations who called to good and forbade the evil and corruption that took place among them in the land. His statement,
(except a few) This means that there were only a small number of people present among them who were of this caliber. They were those whom Allah saved at the sudden striking of His vengeance, when His anger was let lose. For this reason Allah commanded this noble Ummah (followers of Muhammad ) to always have among them those who command the good and forbid the evil. This is as Allah says,
(Let there arise out of you a group of people inviting to all that is good, enjoining righteousness and forbidding evil. And it is they who are the successful.)3:104 It is related in a Hadith that the Prophet said,
(Verily, whenever a group of people see an evil and they do not change it, it is likely that Allah will cover them with (His) punishment.) Thus, Allah says,
(If only there had been among the generations before you persons having wisdom, prohibiting (others) from the Fasad in the earth,- except a few of those whom We saved from among them!) Concerning the statement,
(Those who did wrong pursued the enjoyment of good things of (this worldly) life,) This means that they continued in their ways of disobedience and evils and they did not heed the protesting of those righteous people, until the torment suddenly seized them.
(and were criminals.) Then, Allah informs that he does not destroy any town, except that it has wronged itself. No correctional punishment or torment comes to any town, except that its people were wrongdoers. This is as Allah says, s
(We wronged them not, but they wronged themselves.) 11:101 Allah also says,
(And your Lord is not at all unjust to (His) servants.) 41:46